Hello everyone, many apologies for my silence the last several days.
My good friend who I grew up with (More like brothers than friends) was married Saturday and as I was asked 2 years ago to be the best man I have been focused on all the celebration and ceremony.
More wallpapers JUST FOR YOU! :D
Please enjoy, I love you all! <3
Followers
Showing posts with label Legend. Show all posts
Showing posts with label Legend. Show all posts
Monday, June 6, 2011
Sunday, May 22, 2011
Wednesday, May 11, 2011
Mind Blown
Apologies for the short post today everyone, but I just saw Fast Five in theater with a group of friends... and my mind is blown...
Friday, May 6, 2011
Wallpapers 3
Alright everyone, I think I am well on my way to beginning a new ritual where I end each day with sharing a few wallpapers.
Enjoy!
Enjoy!
Thursday, May 5, 2011
You may have heard of me
So maybe not that many people are reading anymore, but I wanted to through this out there for the few who still do. Patrick Rothfuss is my favorite author to date. He currently has written 2 ("2" count them, "2") books. The first which I have read at least 3 times, is called "The Name of the Wind". Below is the books' description:
My name is Kvothe, pronounced nearly the same as "quothe." Names are important as they tell you a great deal about a person. I've had more names than anyone has a right to. The Adem call me Maedre. Which, depending on how it's spoken, can mean The Flame, The Thunder, or The Broken Tree.
"The Flame" is obvious if you've ever seen me. I have red hair, bright. If I had been born a couple of hundred years ago I would probably have been burned as a demon. I keep it short but it's unruly. When left to its own devices, it sticks up and makes me look as if I have been set afire.
"The Thunder" I attribute to a strong baritone and a great deal of stage training at an early age.
I've never thought of "The Broken Tree" as very significant. Although in retrospect, I suppose it could be considered at least partially prophetic.
My first mentor called me E'lir because I was clever and I knew it. My first real lover called me Dulator because she liked the sound of it. I have been called Shadicar, Lightfinger, and Six-String. I have been called Kvothe the Bloodless, Kvothe the Arcane, and Kvothe Kingkiller. I have earned those names. Bought and paid for them.
But I was brought up as Kvothe. My father once told me it meant "to know."
I have, of course, been called many other things. Most of them uncouth, although very few were unearned.
I have stolen princesses back from sleeping barrow kings. I burned down the town of Trebon. I have spent the night with Felurian and left with both my sanity and my life. I was expelled from the University at a younger age than most people are allowed in. I tread paths by moonlight that others fear to speak of during day. I have talked to Gods, loved women, and written songs that make the minstrels weep.
You may have heard of me.
So begins the tale of Kvothe—from his childhood in a troupe of traveling players, to years spent as a near-feral orphan in a crime-riddled city, to his daringly brazen yet successful bid to enter a difficult and dangerous school of magic. In these pages you will come to know Kvothe as a notorious magician, an accomplished thief, a masterful musician, and an infamous assassin. But The Name of the Wind is so much more—for the story it tells reveals the truth behind Kvothe's legend.
His second book, "The Wise Man's Fear is superb, a book I have waited year's to read.
Now in The Wise Man’s Fear, Day Two of The Kingkiller Chronicle, an escalating rivalry with a powerful member of the nobility forces Kvothe to leave the University and seek his fortune abroad. Adrift, penniless, and alone, he travels to the kingdom of Vintas, where he quickly becomes entangled in the politics of courtly society. While attempting to curry favor with a powerful noble, Kvothe uncovers an assassination attempt, comes into conflict with a rival arcanist, and leads a group of mercenaries into the wild in an attempt to solve the mystery of who—or what—is waylaying travelers on the King's Road.
All the while, Kvothe searches for answers, attempting to uncover the truth about the mysterious Amyr, the Chandrian, and the death of his parents. Along the way, Kvothe is put on trial by the legendary Adem mercenaries, is forced to reclaim the honor of the Edema Ruh, and travels into the Fae realm. There he meets Felurian, the faerie woman no man can resist, and who no man has ever survived . . . until Kvothe.
In The Wise Man’s Fear, Kvothe takes his first steps on the path of the hero and learns how difficult life can be when a man becomes a legend in his own time.
I am about 400 out of 1000 pages in currently and am always drawn into the story. When I read this book nothing else is important, nothing else matters. Only this book. You might say I'm a little obsessed :)
Now the only sadness is knowing when I finish "The Wise Man's Fear" it shall be a few years before Day 3, and the finaly of Kvothe's tale is told.
Tuesday, May 3, 2011
Ahhh, To Be Young Again
What if you could be young forever? People in today's age and ancient days both have tried to find a way that will keep a person young and healthy forever. As today's science makes leaps and bounds, many still look to ancient tales.
There are several variations about the Legend of the Fountain of Youth, but this is the most widely accepted one:
According to tradition, the natives of Hispaniola, Puerto Rico and Cuba told the early Spanish explorers that in Bimini (Beniny), a land to the north, there was a river, spring or fountain where waters had such miraculous curative powers that any old person who bathed in them would regain his youth. About the time of Columbus's first voyage, says the legend, an Arawak chief named Sequene, inspired by the fable of the curative waters, had migrated from Cuba to southern Florida. It seems that other parties of islanders had made attempts to find Bimini, which was generally described as being in the region of the Bahamas.
Juan Ponce de Leon (1460-1521), who had been with Columbus on his second voyage in 1493 and who had later conquered and become governor of Puerto Rico, is supposed to have learned of the fable from the Indians. The fable was not new, and probably Pence de Leon was vaguely cognizant of the fact that such waters had been mentioned by medieval writers, and that Alexander the Great had searched for such waters in eastern Asia. A similar legend was known to the Polynesians, whose tradition located the fountain of perpetual youth in Hawaii.
As described to the Spanish, Bimini not only contained a spring of perpetual youth but teemed with gold and all sorts of riches. The fact that the party of Arawaks who had gone in that direction had never returned was taken as evidence that they must have found the happy land!
In that age of discovery, when new wonders and novelties were disclosed every year, not only the Spanish explorers but also men of learning accepted such stories with childlike credulity. Pietro Martire d'Anghiera (1472-1528), an Italian geographer and historian who moved to Spain in 1487 and who is known as "Peter Martyr" wrote to Pope Leo X in 1513: "Among the islands of the north side of Hispaniola, there is about 325 leagues distant, as they say who have searched the same, in which is a continual spring of running water, of such marvelous virtue that the water thereof being drunk, perhaps with some diet, maketh old men young again." The chronicler himself discounted the tale, but he told his Holiness that "they have so spread this rumor for a truth through all the court, that not only all the people, but also many of them whom wisdom or fortune hath divided from the common sort, think it to be true."
Ponce de Leon, who had become wealthy in the colonial service, equipped three ships at his own expense and set out to find the land of riches and perhaps the mythical fountain that would restore his health and make him young again. It is a common, mistake to suppose that he was then an old man. He was only about fifty-three.
Ponce de Leon, like most of the other early Spanish explorers and conquerors, was looking primarily for gold, slaves and other "riches," and it is not likely that he actually put much stock in the fable of the fountain of youth, if he had heard about it at all.
That fable was not associated with de Leon's name until long afterwards, when Hernando de Escaiante de Fontaneda told it in his account of Florida. In 1545 Fontaneda, at the age of thirteen, was shipwrecked on the coast of Florida and spent seventeen years as a captive of the Indians. He was finally rescued, probably by the French in northeastern Florida, and later returned to the peninsula as an interpreter for Menendez in 1565.
Antonio de Herrera y Tordesilias (1540?-1625) had access to Fontaneda's manuscript and incorporated the story in his history of the Indies.
Whether any Europeans had visited Florida before Ponce de Leon's first expedition is not known for certain. Some authorities suppose that both John Cabot and Amerigo Vespucci had explored and mapped part of the coast. At any rate, Alberto Cantino's Spanish map of 1502 indicated a peninsula corresponding to Florida.
On March 27, 1513 (not 1512 as often stated), after searching vainly for Bimini among the Bahamas, Ponce de Leon sighted the North American mainland, which he took to be an island, and on April 2 he landed somewhere on the eastern coast. Nobody knows for certain where he first set foot on Florida soil. Some suppose that it was north of St. Augustine, while others think it was as far south as Cape Canaveral.
Either because the discovery was made during the Easter season, or because he found flowers on the coast, or for both reasons, he named the country La Florida. In Spanish, Easter Sunday is la pascua florida, literally "the flowery passover." "And thinking that this land was an island they named it La Florida because they discovered it in the time of the flowery festival."
Is the Fountain of Youth real? Many explorers have searched for it, across Asia and North America. Even Alexander the Great spent some time seeking it.
There are several variations about the Legend of the Fountain of Youth, but this is the most widely accepted one:
According to tradition, the natives of Hispaniola, Puerto Rico and Cuba told the early Spanish explorers that in Bimini (Beniny), a land to the north, there was a river, spring or fountain where waters had such miraculous curative powers that any old person who bathed in them would regain his youth. About the time of Columbus's first voyage, says the legend, an Arawak chief named Sequene, inspired by the fable of the curative waters, had migrated from Cuba to southern Florida. It seems that other parties of islanders had made attempts to find Bimini, which was generally described as being in the region of the Bahamas.
Juan Ponce de Leon (1460-1521), who had been with Columbus on his second voyage in 1493 and who had later conquered and become governor of Puerto Rico, is supposed to have learned of the fable from the Indians. The fable was not new, and probably Pence de Leon was vaguely cognizant of the fact that such waters had been mentioned by medieval writers, and that Alexander the Great had searched for such waters in eastern Asia. A similar legend was known to the Polynesians, whose tradition located the fountain of perpetual youth in Hawaii.
As described to the Spanish, Bimini not only contained a spring of perpetual youth but teemed with gold and all sorts of riches. The fact that the party of Arawaks who had gone in that direction had never returned was taken as evidence that they must have found the happy land!
In that age of discovery, when new wonders and novelties were disclosed every year, not only the Spanish explorers but also men of learning accepted such stories with childlike credulity. Pietro Martire d'Anghiera (1472-1528), an Italian geographer and historian who moved to Spain in 1487 and who is known as "Peter Martyr" wrote to Pope Leo X in 1513: "Among the islands of the north side of Hispaniola, there is about 325 leagues distant, as they say who have searched the same, in which is a continual spring of running water, of such marvelous virtue that the water thereof being drunk, perhaps with some diet, maketh old men young again." The chronicler himself discounted the tale, but he told his Holiness that "they have so spread this rumor for a truth through all the court, that not only all the people, but also many of them whom wisdom or fortune hath divided from the common sort, think it to be true."
Ponce de Leon, who had become wealthy in the colonial service, equipped three ships at his own expense and set out to find the land of riches and perhaps the mythical fountain that would restore his health and make him young again. It is a common, mistake to suppose that he was then an old man. He was only about fifty-three.
Ponce de Leon, like most of the other early Spanish explorers and conquerors, was looking primarily for gold, slaves and other "riches," and it is not likely that he actually put much stock in the fable of the fountain of youth, if he had heard about it at all.
That fable was not associated with de Leon's name until long afterwards, when Hernando de Escaiante de Fontaneda told it in his account of Florida. In 1545 Fontaneda, at the age of thirteen, was shipwrecked on the coast of Florida and spent seventeen years as a captive of the Indians. He was finally rescued, probably by the French in northeastern Florida, and later returned to the peninsula as an interpreter for Menendez in 1565.
Antonio de Herrera y Tordesilias (1540?-1625) had access to Fontaneda's manuscript and incorporated the story in his history of the Indies.
Whether any Europeans had visited Florida before Ponce de Leon's first expedition is not known for certain. Some authorities suppose that both John Cabot and Amerigo Vespucci had explored and mapped part of the coast. At any rate, Alberto Cantino's Spanish map of 1502 indicated a peninsula corresponding to Florida.
On March 27, 1513 (not 1512 as often stated), after searching vainly for Bimini among the Bahamas, Ponce de Leon sighted the North American mainland, which he took to be an island, and on April 2 he landed somewhere on the eastern coast. Nobody knows for certain where he first set foot on Florida soil. Some suppose that it was north of St. Augustine, while others think it was as far south as Cape Canaveral.
Either because the discovery was made during the Easter season, or because he found flowers on the coast, or for both reasons, he named the country La Florida. In Spanish, Easter Sunday is la pascua florida, literally "the flowery passover." "And thinking that this land was an island they named it La Florida because they discovered it in the time of the flowery festival."
Is the Fountain of Youth real? Many explorers have searched for it, across Asia and North America. Even Alexander the Great spent some time seeking it.
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